Golden Text: Matt. 16:16 (New American Standard Bible, NASB)*
Simon Peter answered, “You are the Christ, the Son of the living God.”
John 1:1-5, 35-37, 40-41
In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it.
35 Again the next day John was standing with two of his disciples, 36 and he looked at Jesus as He walked, and *said, “Behold, the Lamb of God!” 37 The two disciples heard him speak, and they followed Jesus.
40 One of the two who heard John speak and followed Him, was Andrew, Simon Peter’s brother. 41 He *found first his own brother Simon and *said to him, “We have found the Messiah” (which translated means Christ).
From 21st Century Science and Health
The word Christ is not properly a synonym for Jesus, though it is frequently used as such. Jesus was a human name, which belonged to him in common with other Hebrew boys and men, for it is identical with the name Joshua, the renowned Hebrew leader. Christ is not a name so much as the divine title of Jesus. Christ expresses God’s immeasurable, eternal nature. The name is synonymous with Messiah and alludes to the spirituality which is taught, illustrated, and demonstrated in the life of which Christ Jesus embodied. The proper name of the Teacher in the Greek was Jesus the Christ; but Christ Jesus better signifies the Godlike.
The divine image, idea, or Christ was, is, and ever will be inseparable from the divine Principle, Truth. Jesus referred to this unity of his spiritual identity as so: “Before Abraham was born, I am!” “I and the Father are one;” “The Father is greater than I.” The one Spirit includes all identities.
Jesus’ sayings did not mean the human Jesus was or is eternal, but that the divine idea or Christ was and is so and therefore predated Abraham. The fleshly Jesus was not one with the Father, but the spiritual idea, Christ is. Christ dwells forever in the bosom of the Maker, God, from which it illumines heaven and earth. The Father is not greater than Spirit, which is God, but greater than the fleshly Jesus, whose earthly career was brief.
Christ was imperceptible to the human personal senses, whereas Jesus appeared as a bodily existence. This dualistic personality of the unseen and seen, the spiritual and physical, the eternal Christ and fleshly Jesus, continued until his ascension.
Christ. The divine manifestation of God, which comes to the flesh to destroy incarnate error.
Daniel 3:1, 4-5, 8-9, 12, 20, 22-27
Nebuchadnezzar the king made an image of gold, the height of which was sixty cubits and its width six cubits; he set it up on the plain of Dura in the province of Babylon.
4 Then the herald loudly proclaimed: “To you the command is given, O peoples, nations and men of every language, 5 that at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery, bagpipe and all kinds of music, you are to fall down and worship the golden image that Nebuchadnezzar the king has set up
8 For this reason at that time certain Chaldeans came forward and brought charges against the Jews. 9 They responded and said to Nebuchadnezzar the king:
12 There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach and Abed-nego. These men, O king, have disregarded you; they do not serve your gods or worship the golden image which you have set up.”
20 [Nebuchadnezzar] commanded certain valiant warriors who were in his army to tie up Shadrach, Meshach and Abed-nego in order to cast them into the furnace of blazing fire.
22 For this reason, because the king’s command was urgent and the furnace had been made extremely hot, the flame of the fire slew those men who carried up Shadrach, Meshach and Abed-nego. 23 But these three men, Shadrach, Meshach and Abed-nego, fell into the midst of the furnace of blazing fire still tied up. 24 Then Nebuchadnezzar the king was astounded and stood up in haste; he said to his high officials, “Was it not three men we cast bound into the midst of the fire?” They replied to the king, “Certainly, O king.” 25 He said, “Look! I see four men loosed and walking about in the midst of the fire without harm, and the appearance of the fourth is like a son of the gods!” 26 Then Nebuchadnezzar came near to the door of the furnace of blazing fire; he responded and said, “Shadrach, Meshach and Abed-nego, come out, you servants of the Most High God, and come here!” Then Shadrach, Meshach and Abed-nego came out of the midst of the fire. 27 The satraps, the prefects, the governors and the king’s high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.
From 21st Century Science and Health
Throughout all generations both before and after the Christian era, the Christ, as the divine idea—the reflection of God—has come with some degree of power and grace to all prepared to receive the Messiah, or Truth. Abraham, Jacob, Moses, and the prophets caught glorious glimpses of Christ, which baptized these insightful people in the nature, or essence of Love. The divine image, idea, or Christ was, is, and ever will be inseparable from the divine Principle, Truth.
Christ presents the indestructible person, whom Spirit forms, constitutes, and governs. Identifying our self with God, Christ, we feel our dominion to overcome worldliness.
Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah. 17 So all the generations from Abraham to David are fourteen generations; from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations. 18 Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. 19 And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. 20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. 21 She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” 22 Now all this took place to fulfill what was spoken by the Lord through the prophet: 23 “Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.” 24 And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, 25 but kept her a virgin until she gave birth to a Son; and he called His name Jesus.
From 21st Century Science and Health
Is it true that Christ is always reappearing? Is the wise person of today believed when he or she reads the light which heralds Truth’s eternal dawn and describes it radiance?
The life of Christ Jesus was not miraculous, but it was indigenous to his spirituality—the good soil wherein the seed of Truth is heard, understood, and producing a great crop. Spirituality is the consistent link of scientific being, connecting all space/time in the design of Love.
Dr. William Barclay wrote, “Jesus insists that the Christian should remember that he has one teacher only—and that teacher is Christ; and only one Father in the faith—and that Father is God.” Those instructed in Science have reached the glorious perception that God is the only Maker. The Virgin-mother conceived this idea of God, and gave to her ideal the name of Jesus, that is, Joshua, or Savior.
The spirituality of the Christ was made manifest in the humanity of Jesus.
The Christ-like understanding of scientific being and divine healing includes a perfect Principle and idea―complete God and complete person―as the basis of thought and demonstration.
 John 8:58
 John 10:30
 John 14:28
 Matt. 13:23; Mark 4:20; Luke 8:15
 Barclay, William. The Gospel of Matthew. Volume 2, Revised Edition. (Pennsylvania, Westminster Press) ISBN: 0-664-24101-8 (. 2). First published by The Saint Andrew Press, Edinburgh, Scotland.